After the longest psalm in our study of the Psalms of Ascents, we find the second to the last psalm in this series. The psalmist has just spend a comparatively considerable amount of time reminding God of His oath with David and praying for the installation of the Davidic king. He now turns to what could be considered the beginning of the conclusion of these particular psalms. The psalmist proclaims how good it has been to be in Jerusalem with the people of God.
Read Psalm 133 (NASB, NIV, KJV)
Here is my working outline. As always, it needs work and I would greatly appreciate any suggestions in improving it.
The Blessing of Unity
I. Unity with the people of God is good (1-3a)
A. Religious illustration - oil
1. It is a sanctifying oil
2. It is a fragrant oil
B. Natural illustration - dew
1. It is refreshing
2. It is fruitful
II. Unity with the people of God brings God's blessings (3b)
A. It come through Christ ("there" = Zion)
B. It is eternal
This is another little psalm (see Psalm 131) which has a big message. Interestingly, it amplifies a theme found in Psalm 122:4-5, which is unity. Verse one sets the topic for the entire psalm: how good and pleasant it is when brothers live together in unity.
Before any mention of the similes used in this passage to speak of unity, two things should be mentioned. First, the psalmist spoke of "brothers" having unity, that is, the people of God. Without God, there is no real unity. Which is really the starting place for point two: this concept of unity should be seen in the context of what these psalms have already said about unity. Specifically, Psalm 122 talks about unity and that unity does not mean uniformity nor does it mean licentiousness. In today's Western society, unity means the opposite of this. From a biblical Worldview, unity begins and ends with God.
This unity the psalmist has enjoyed brings to mind two images to his mind: one religious and one natural. Each of these bring an interesting aspect to his concept of unity. First, the oil mentioned here is the priestly oil for which God gave the recipe in Exodus 30:22-33, and with which Aaron was initially anointed and thus sanctified (Lev. 8:12). It must have also been incredibly fragrant (see the recipe in Exodus).
Both the issue of sanctified and fragrant speak to the believer. First Peter 2:9-10 calls believers a royal priesthood. This means we have been set apart for the service of God to represent the people to God and God to the people. Additionally, 2 Corinthians 2:15-16 speaks of how the Christian is to "stink" like Christ. The point here is that unity is based upon the work of Christ in the person's life.
The second illustration used to speak of the unity the psalmist experienced was dew from Mount Hermon. It is my understand Mount Hermon stands at almost 10,000 feet (what we call "tree line" here in Colorado). Click HERE to see pictures of Mount Hermon and read a little about it. In a desert place, where there is virtually no rain in the summer months, the dew which forms on Mount Hermon is a picture of refreshment and fruitfulness (with water available in the summer months, there is apparently something growing there all the time). The beleiver can easily see the application of unity with fellow believers producing a refreshing and fruitful time.
The psalmist finishes with the blessing this unity has produced. He first points out that the dew comes down from Hermon to Mount Zion, which is the temple mount, which is the place of sacrifice. It is here, on Mount Zion, where the Lord will give his blessing. This blessing was provided in the person and work of Jesus Christ. And it is this work which will provide everlasting life.
As I think of a song which is sung in churches today to capture the heart of this psalm, two come to mind. One of these songs is "Blest be the Tie that Binds." In fact, the Baptist Hymnal indicates that Psalm 133:1 is the Scriptural basis for this song (pg. 737). However, my church sings another song more frequently which also captures the theme of Psalm 133: "The Family of God" (click to listen).
I'm so glad I'm a part of the Family of God,
I've been washed in the fountain, cleansed by His Blood!
Joint heirs with Jesus as we travel this sod,
For I'm part of the family,
The Family of God
You will notice we say "brother and sister" 'round here,
It's because we're a family and these are so near;
When one has a heartache, we all share the tears,
And rejoice in each victory in this family so dear.
I'm so glad I'm a part of the Family of God,
I've been washed in the fountain, cleansed by His Blood!
Joint heirs with Jesus as we travel this sod,
For I'm part of the family,
The Family of God
From the door of an orphanage to the house of the King,
No longer an outcast, a new song I sing;
From rags unto riches, from the weak to the strong,
I'm not worthy to be here, but PRAISE GOD! I belong!
I'm so glad I'm a part of the Family of God,
I've been washed in the fountain, cleansed by His Blood!
Joint heirs with Jesus as we travel this sod,
For I'm part of the family,
The Family of God
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